simeon bible meaning

There are four different men named Simeon mentioned in the Bible: Simeon, a son of Jacob (Genesis 29:33); Simeon, a man who met the baby Jesus in the temple of Jerusalem (Luke 2:25); Simeon, a church member in Antioch (Acts 13:1); and Simeon who was listed in the lineage of Jesus (Luke 3:30). [10] The midrashic book of Jasher, argues that it was Simeon who deceived Hamor by insisting that the men of Shechem would need to be circumcised. Noun משמעת (mishma'at) refers to a group or listeners. [3], In the biblical Joseph narrative, when Joseph, having settled in Egypt, asks his brothers to bring Benjamin to him, he takes Simeon hostage to ensure that they return. "Simeon." The waw-nun extension of our name is a normal construction to localize or personify a root. Judah (brother) The waw-nun extension of our name is a normal construction to localize or personify a root. Dinah (sister), According to the Book of Genesis, Simeon (Hebrew: .mw-parser-output .script-hebrew,.mw-parser-output .script-Hebr{font-family:"SBL Hebrew","SBL BibLit","Frank Ruehl CLM","Taamey Frank CLM","Ezra SIL","Ezra SIL SR","Keter Aram Tsova","Taamey Ashkenaz","Taamey David CLM","Keter YG","Shofar","David CLM","Hadasim CLM","Simple CLM","Nachlieli",Cardo,Alef,"Noto Serif Hebrew","Noto Sans Hebrew","David Libre",David,"Times New Roman",Gisha,Arial,FreeSerif,FreeSans}שִׁמְעוֹן‎, Modern: Šim'ōn, Tiberian: Šime‘ōn) was the second son of Jacob and Leah, and the founder of the Israelite Tribe of Simeon. [14], According to the Book of Jubilees, Simeon was born on 21 Tevet,[15] and according to the book of Genesis he had six sons. Issachar (brother) There are several Simons in the New Testament, but the Simeons of the New Testament other than the son of Jacob are: The name Simeon occurs 7 times in the New Testament; see full concordance. [12] Another theory was that Joseph singled out Simeon due to his taking a prominent role in Joseph's betrayal, however Driscoll points out that there is no mention of this in the narrative. 6 Aug. 2014, ibn Abdullah ibn Abdul-Muttalib ibn Hashim, Current Ummah of Islam (Ummah of Muhammad),, Creative Commons Attribution-ShareAlike License, Mother Abiona or Amtelai the daughter of Karnebo, Slayers of Saleh's she-camel (Qaddar ibn Salif and Musda' ibn Dahr). Later, in his final blessing, he condemns Simeon's descendants to become divided and scattered. In the Torah's account of the rape of Dinah, wherein Dinah was raped (or in some versions, merely seduced) by a Canaanite named Shechem. The midrashic book of Jasher argues that Simeon was the one who proposed that the brothers should kill Joseph, and other classical sources argue that it was Simeon who threw Joseph into a pit, and became furious when he found out that Judah had sold Joseph rather than killed him. Simeon and his brother Levi took violent revenge against the inhabitants of the city by tricking them into circumcising themselves and then killing them when they are weakened. To Greek and Latin speakers, our name would probably have sounded like Snub Nosed. [10], Simeon's vengeance, and punishment in the blessing, are viewed by biblical scholars as aetiological postdictions which were designed to explain why, in the time of the author of the blessing (900-700BC), the tribe of Simeon was dwindling out of existence. We will focus on the first two Simeons listed above, because there is no detailed information given in the Bible pertaining to the other two. Jamin (son) Another association that might have been readily made in the Greek world is between our name and the word σιμος (simos), which describes the characteristics of a non-Semitic countenance: a hollow face and a wide, flat nose. For a meaning of the name Simeon, NOBSE Study Bible Name List reads Hearing. Noun שמע (shema') means sound. This invites the suggestion that the name of Simeon Niger actually means Black Flat Nose, and even that his character refers to a much broader range of wisdom, to also include its very ancient beginnings (see our article on Noah for more on this idea). This Simeon was a resident of Jerusalem who was known for being "righteous and devout" ( Luke 2:25 ). [13] According to the midrashic book of Jasher, Simeon wasn't willing to become a hostage, so Joseph sent 70 strong Egyptians to take Simeon by force, but Simeon had a very powerful voice, and so was able to scare off the Egyptians simply by shouting. The account dramatizes the theme of tension between marriage within a group (endogamy) and marriage with outsiders (exogamy). Asher (half brother) However, some Biblical scholars view this as postdiction, an eponymous metaphor providing an etiology of the connectedness of the tribe to others in the Israelite confederation.

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